This clearly calls for diligent application and undivided concentration on my part. Hence this blog post.
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Being an enormous narcissist, I'm always interested to see (either from comments on Twitter itself or, more commonly, after reproducing the stories on Facebook) which of the stories receive most approval from readers. Some of the ones I've been most pleased with turn out to be overly complicated, the way they hang together neatly in my head failing to reproduce itself in anybody else's. (This failure is, naturally, mine entirely as the person trying to communicate the ideas in question.) I was, for instance, much more impressed with my own account of an alternative history of Vikings and Egyptians on Mars, recounted in Anglo-Saxon alliterative verse, than anybody else seems to have been[2], while what I thought was a throwaway metafictional joke turned out to be the most popular story I've posted yet[3].
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The exhibition was impressive, although limited by the failure of many Mexica artifacts to survive the Spanish Conquista. The sophistication and variety of what was on display was a strong reminder of the complexity of the Aztec civilisation and its occupied territories, as well as of the relativity of human cultural values. Despite their ability to make a simple carving of a bunny rabbit look terrifying, there was evidently nothing special about the Mexica that was "savage", "primitive" or "inhuman". And yet they built a culture around ripping the hearts out of living victims in numbers that ran into at least the hundreds of thousands. It's a conundrum which is difficult to get one's head around (and has produced two extremely good, though very different, Doctor Who stories). The exhibition naturally offered no glib answers, but seeing items which were routinely used by the people in question helped to make the abstract question considerably more concrete.
I was amused by the exhibition's use of the term "deity impersonator", which made what I assume was a fairly straightforward sacramental role sound like an exotic drag act.
(The party was also lovely, and R. extremely popular at it -- although we had of course to leave for our hotel bed, and his cot, relatively early. We also managed to meet up with one of his godfathers on the morning of the Sunday, which was nice.)
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5. [Edit: See separate post above.]
STORY NOTES:
[1] Within the reservation my badge meant nothing. The tribal authorities ran the show. ‘You’re on Catuvellauni land now, Quaestor,’ I muttered.
[2] Our sky-craft’s snake-prow glints proudly / As we stand sturdy on Tiw’s red world. / Bronze bowmen hail us, bragging of Horus. / We fight...
[3] ‘Once I’d had the idea, the book wrote itself. After our creative differences and arguments about royalties, it erased itself out of spite.’
Testing...
ReplyDeleteI liked the 'Vikings and Egyptians on Mars' concept the best, but I rarely comment on Twitter or Facebook unless I feel I can add value. All of which is to say 1) you shouldn't rely too much on social media feedback, and 2) if the Mars story turns into something bigger you have one customer.
ReplyDeleteJohn H
I was intrigued by Vikings and Egyptians on Mars, but it needs a more expanded format to work, I think.
ReplyDeleteI'm fascinated to know what you made of Transistions: I liked it, but found it a little incoherent - I got the impression there were all these different ideas he wanted to put into a novel, so he threw them all into the same one - and there were bits I didn't really get (like the dolls in the abuse aftermath scene - what was all that about?)
...although (re Vikings/Egyptians) I really liked the verse format.
ReplyDeleteDo you remember my Triffids vs Ice Warrior poems? I like yours too.
ReplyDeleteSimon BJ
I remember liking it / them, I think. (And I generally like your stuff very much, so it seems likely.) I can't actually track down where they were now, though.
ReplyDelete